Goodness and Rightness in Thomas Aquinas's Summa Theologiae
Keenan compels us to carefully examine Thomas's central moral concepts and to measure them against contemporary standards for meaning and correctness. As a result, any student of Thomas will find here a forceful argument that his notion of the good is considerably different from ours. Similarly, ethicists and moral theologians will find in the Thomas presented here a consistent-virtue ethicist concerned with descriptions for right living. Any student of theology will also find here a Thomas whose critical and concrete thinking enabled him to develop and even abandon earlier positions as his comprehension of the Good evolved.
This analysis prompts a re-examination of our own concepts. Measuring Thomas's standards against our own, Keenan obliges us to ask whether we sufficiently understand rightness and moral intentionality. He also asks whether we correctly describe what it means to will or to desire something. He further questions whether we have surrendered our understanding of the virtues to the voluntarism and subjectivism which Thomas relentlessly critiqued. This historically sophisticated reading of the Summa Thologiae both allows Thomas to speak again as he once did, and affords us the chance to evaluate the way we describe ourselves and one another as being good and living rightly.
About the Author
"[The author] shows a sure mastery of both contemporary moral theology and of the sources of the Catholic Tradition. He should be one of those who shape the next generation of American Catholic moral theology."—John P. Langan, SJ, Georgetown University
"This clear and cogently argued work will engage not only theologians and medievalists, but moral philosophers as well.... Keenan's careful analysis of the texts, coupled with his obvious mastery of the contemporary discussion, make this a particularly valuable work."—Joan Franks, OP, Fordham University
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